Some forms of Christianity teach that our basic selves are flawed and sinful. We need divine intervention to avoid becoming evil. Adam and Eve ate that apple, and we’re their descendants. I find this unhelpful. Believing that I am potentially evil, that I need to be saved by the grace of God, makes me wonder whether I’m actually blessed. Am I saved, or am I kidding myself out of fear of eternal damnation? Or if I feel like I’ve been saved, will I continue to remain one of the elect? If I chewed out a salesperson for screwing up my order, did I lose membership in the holiness society?
Pema Chodron, a Tibetan Buddhist, teaches that our fundamental natures are free, clear, and good. Misbehavior comes from bad habits. We build up kneejerk responses. We speak and act without considering the aftereffects. For instance, I question the parentage and intelligence of drivers when they suddenly swerve into my lane and cause me to slam on the brakes. A surge of fear triggers anger. Then I express it by cursing and leaning on my horn.
Chodron believes that even when I act and speak badly, when I send ripples of negative energy out into the world, I’m still basically good. I’ve acted out of delusion, so to speak, not out of my deepest nature. And she states that everyone belongs to the basic goodness club. Even the worst people hold a nonrevocable membership. They just have the most obstructions blocking access to their good natures. If we begin to observe our mental habits and refrain from blindly obeying their dictates, then we start to clear away clutter. Then our goodness starts to shine through the gaps.
So, why do our minds build up mental plaques that coat gleaming purity with gunk? Robert Wright asserts that our neural networks evolved to ensure survival. Our brains don’t care whether we understand the core realities of existence. Our minds aren’t wired to produce clarity and happiness. They’re programmed, instead, to help us avoid a lion attack. To please powerful people within our families and work environments. To find a mate willing to help us perpetuate our genes. Other considerations get shoved to the bottom of the list.
Chodron asserts that our minds are not ourselves. We are part of a deeper consciousness that pervades existence. We are bigger, freer and more aware than our minds typically allow us to be. As St. Paul wrote, “For now we see through a glass darkly…”








