The Cincinnati archdiocese assigned Father Shine to our parish as an assistant pastor around 1970. He had been acting as a hospital chaplain, and before that served as a teacher in a boys high school. A thin man with a large nose, pale skin, jet-black hair and sunken eyes, he trembled at the pulpit when he delivered sermons. Sweat slicked his forehead and his hands shook when he raised the host at consecration. He stammered, “B-b-body, body of Christ,” when he handed out communion.
Most of the congregation understood his terror of speaking in public and forgave him his faltering interpretations of Holy Scripture. We felt sorry for a well-meaning man trapped in a job that ran contrary to his nature. We also sensed a sweet nature hidden behind the nerves. The man was ready to forgive sins in the confessional before a penitent uttered the first word. He never spoke harshly or with cold judgment, and remained unfailingly patient and kind when dealing with folks one on one.
No one knew how the nuns and head pastor viewed Father Shine, but someone with a cruel streak gave him an assignment designed to torture him: a sex-ed lecture for the eighth-graders.
We were ushered into the library and told to sit on the carpet. No one told us the purpose of the assembly, but whenever our two classes gathered it usually meant a tongue lashing from the principal. We were somewhat rebellious, and our budding sexuality sent one of the nuns into spasms.
It didn’t take much to bring Sister M.M. to her knees to pray for our immortal souls. One flagrant problem that raised her blood pressure: some of the eighth grade girls had tired of us boys and decided to take up with seventh graders. Older hussies were seen walking with younger boys on the playground at lunch. They held hands. The horror. The utter horror.
We were surprised when Father Shine shuffled into the room. He sat down in front of us, but didn’t say anything for several minutes. He appeared to be morbidly fascinated by the texture of the carpet. A nun standing nearby whispered a few urgent words to spur him into action. He looked up for a split second, returned his gaze to the floor, and wiped his forehead with a trembling hand. The nun whispered again, and Father Shine began his address.
“I taught for a few years at a Catholic school for boys in Cincinnati… Cin-Cin-cin-cin…nati…I, uh, the boys, uh….One day there was a dance. The boys invited girls from a nearby high school for…girls. Girls…Uh…I taught boys in Cincinnati…dance…There was this dance and girls were invited to come to our gym and…dance…And the boys, the boys…I taught at this school and…”
At this point Father flushed deep red and slumped to one side. He covered his face with his hands and his shoulders shook. I feared that he verged on a nervous breakdown. The nun stepped in, put a hand on his shoulder and helped him to his feet. She led him from the room. End of assembly.
Father Shine recovered and returned to his duties as assistant pastor. He said masses, heard confessions and visited the sick. I was glad that his attempt to speak to us about sexual morality hadn’t damaged him in any permanent way, and relieved that we had escaped another tirade about a subject I found troubling enough when contemplating it on my own. My feelings of relief were premature.
Eighth-grade classes usual went on a spiritual retreat to a park-like Catholic center south of town. Sister told us, to our chagrin, that our retreat would take place on campus. Her stern look and threatening tone warned me that my classmates and I would probably need a retreat from our retreat.
A balding priest wearing a black cassock, black shoes and socks, and black plastic framed glasses met with us in the library one morning. He wasn’t afraid, shy, or embarrassed. He appeared, instead, to be driven by outrage. He barked at us for an hour about our sinful natures, and his face turned purple with anger. He scorned our obsession with sex. He sentenced us to eternal damnation if we thought about it, masturbated, or allowed ourselves to enjoy accidental sexual feelings that occurred at random moments. The only Catholics allowed to enjoy the pleasures of the flesh were married couples (heterosexual, it went without saying). And even these lucky few were supposed to reluctantly engage in the act for the sole purpose of making more Catholics.
He spent the rest of the day with us, “celebrated” a mass featuring a sermon that underlined the grimmest points made in the prior assembly, and glared at us with arms crossed at his chest during a break at lunch time. Father Damnation appeared to be standing in for a watchful, vengeful God.
The eighth-grade girls stayed away from the seventh graders that day, but resumed their assignations the next week. We knew that Father Damnation wasn’t coming back. And most of us had figured out that his reign of terror had been one more attempt to bludgeon us back in line. There had been plenty of those, and we had grown used to threats and hysteria.
Looking back, I have to say that I’m grateful to both priests. Father Shine showed me that there were some clerics in the church who genuinely cared for their congregants, who tried their best even when stretched beyond their natural limits. Father Damnation showed me that the church ranks had their share of crazies and militants that were best ignored.
God bless you, Father Shine. Get bent, Father Damnation.