Your Only Hope

Headlights lit the street beside me, then a car puttered past and turned onto a side street in front of me. The driver braked at the first driveway, reversed course, and halted at the stop sign. The sedan blocked my path, so I stood still and waited for the motorist to figure out where he wanted to go. It turned out that I was the one who was “lost”.

A thirtyish man wearing a white shirt and a dark tie leaned out of the car window, smiled, and said hello. I thought that he would ask for directions, but he said, “I’ve got something for you.” “What?” I demanded suspiciously. (On a dark night, I had encountered few dogwalkers, and that section of the road was dimly lit. There was no one around to witness underhanded deeds.) He held out a thin piece of folded paper and said, “A tract.” I waved him away impatiently. I expect to take a walk in my neighborhood, while minding my own business, without harassment from a fanatic. Then, seeing that I had no intention of taking his pamphlet, he said grimly, “Your only hope is Jesus.” His words sounded like a threat. I expected him to launch into a chapter and verse sermon, but the creep pulled away. I retorted to the receding taillights, “Oh lucky me.”

I hurried home while keeping a watchful eye out for the would-be missionary. Perhaps Jesus would speed my feet safely along the route before the driver turned around and tried to recruit me in cruder ways. “Save me Lord!” I prayed.

I told my wife about the encounter and added that I had had two other mishaps while walking at night. A month before, I had tripped on a raised section of sidewalk and went sprawling into the grass. I skinned a knee and the palms of my hands. A few weeks later, I bumped my head hard on a low hanging tree branch. I had been studying the sidewalk carefully to avoid another spill and failed to consider a threat from above. The resulting tender lump hurt intensely whenever I forgot and scratched my head.

Judy describes herself as a problem solver. She gave me a prescription for preserving my physical and spiritual wellbeing: avoid walking at night. I think that she’s right. Sometimes nature, and God, send signals. Three mishaps in the space of a month constitute an ample warning. Perhaps Jesus is telling me to stay home after dark.

Cookies Vs. Cow’s Tongue

Psalm 34:8 NIV

“Taste and see that the Lord is good; blessed is the one who takes refuge in him.”

The psalm’s invitation brings to my mind two boyhood visits, the first with my grandmother, and the second with Great Aunt Mary.

One day, I saw Grandma take two large, glass jars from her kitchen cupboard.  Strange things floated in yellow brine.  Grandma told me that the first jar held pickled cow’s tongue, and the second held pickled pig’s feet.  I looked closely at the second and could see hooves attached to lower legs.  The preserved flesh in both looked grayish pink and slightly distressed at the edges.  I sniffed in disgust.  Grandma took offense and glowered, “They taste delicious!”  When I declined to agree, she insisted that I try the tongue.  She unscrewed a jar, cut off a slice, and passed it to me. It felt rubbery, and the large pores on its surface gave it an alien appearance.  “Eat it,” she insisted.  I reluctantly put the chunk in my mouth and began to chew.  It tasted edible like roast beef soaked in vinegar and sugar.  I continued to chew.  And chew.  Grandma waited until I managed to swallow then said, “That tasted good, didn’t it?”  Her tone indicated that the right answer was yes.  I nodded and edged out of her kitchen.  I feared that she would force a bite of pig’s feet next.

Great Aunt Mary offered me a molasses cookie during a visit.  It smelled good, but the dark brown color looked wrong.  I thought that she had burnt it. But she assured me that I would find her treat delicious.  Her soft smile invited trust.  I took a bite and found that she was right.  At that moment, I learned that when she offered something, she did it with kindness…

Some of the church teachings I learned as a child emphasized God’s power.  Even his most faithful servants trembled before his presence.  It seemed that God was best avoided like my unpredictable, stern and easily offended grandmother.  If I ventured to pray, I made sure to offer apologies before getting to the point of my entreaty.  I seldom considered the possibility of seeking solace from God.  I found it hard to believe that communion with him could be sweet.  

Framing God as a harsh judge does a disservice to both God and his brethren. I believe that his intentions have been misrepresented.  A spiritual path may be long and difficult.  Challenges block progress, and troubles may cause crises of faith.  But rewards present themselves along the way.  Moments of peace and comfort come as welcome gifts during times of trial.  Sweet assurances confirm that the right path has been chosen. 

While life sometimes forces us to chew cow’s tongue and threatens us with pickled pig’s feet, God waits for us to taste his molasses cookies. They’re good, and he’s got a big cookie jar.   

Quaker Meeting: “I feel the presence of God descending.”

Alapocas Friends Meeting, graphite.

Judy and I sat on padded, upright chairs in a school library. We had joined six other people to form a circle in the dimly lit room. Some stared at the floor; others closed their eyes and frowned; one older man gently snored. The grandfather clock on a near wall ticked, and branches occasionally scraped against the windows.

A fellow next to me said, “I feel the presence of God descending upon us.” I felt nothing but boredom and an urge to massage my neck. I saw that his face had settled into a look of peace as if his mind had become immersed in a field of joy.

I envied the man and wondered if going to a Quaker meeting had been a mistake. My spiritual life hadn’t advanced far enough to give me a sense God in any form. Was I qualified to worship with them? Then I decided that the man’s declaration was evidence of a self-induced delusion.

I went back the next week, however, and sat in the circle. I stared at a rhombus of light on the carpet in front of me. Dick snored and the clock ticked. A sparrow chirped in the bushes outside the window. I started to nod off.

Then a sensation of falling deeper into the silence made me close my eyes. A loving, still, peaceful presence filled my mind. I could recall nothing like this from my short time of practicing meditation. I wondered, “Is this God?”

The Devil and the Creature: Once Upon a Time

Once upon a time there was a devil.  God told him to take the blame when things went wrong for the creature, the one who walked upright and thought too many thoughts.  The devil’s compensation:  he could play with the creature.

The devil, by definition, had bad intentions.  But God told the devil that he couldn’t add anything to Creation to make the creature more miserable.  He couldn’t, for example, unleash a grizzly killer whale or a hurricane volcano.   That would be going out of bounds, and all games had to have limits.

So, the devil chose a more subtle approach:  he exploited passion.  If something felt good to a creature, he whispered “more” in its ear.  Addicts abounded.  If a human grew angry, the devil posed a question:  “what would it feel like to punch that jerk in the mouth?”  Dentistry, an evil that God allowed to arise (the sight of toothless multitudes offended Him), spread across the earth.

The devil wasn’t responsible for wars, orphaned children, sexually transmitted diseases, and addiction.  He didn’t force the creature to set up governments, give power to rulers and bureaucrats, and settle disputes with lawyers.  He didn’t teach the creature to forge metals into weapons or ferment grains into alcohol.  He never said that women and men were unequal, or that certain areas of the body were unclean.  He just made a few suggestions, and  the creature did the rest.

God saw that things had gotten worse for the creature but did nothing era after era.  God was Everything, all existence abided in Him, and nothing occurred that shouldn’t.  “Should” and “shouldn’t” were in God’s vocabulary (He made all the words), but He rarely took them seriously.  But the creature began to get mouthy, to whine and complain about its plight.  The devil still took most of the blame, but the humans had figured out that the demon was part of creation, was part of Everything.  They began to dust their disasters for God’s fingerprints.

God called the devil to His side and demanded an explanation.  The devil arrived with five lawyers who protested when God denounced the devil.  “It’s all in the contract,” they insisted.  God banished the lawyers to the outer darkness and let the devil creep away.  The lawyers had forgotten that injustice was part of Everything and got what they deserved.  He would have banished the devil too, but He still needed a fall guy.

God puzzled for a micro-nanosecond (He’s very bright and quick) and decided to create religion.  Religion would give the creature guidelines to limit self-inflicted misery.  The devil would still create mischief, but now the humans would have choices to make.  They couldn’t blame God if He spelled out the rules and gave them freedom of action.

The devil crept out of his hiding place when the priests and prophets arrived.  “I was getting bored,” he thought.  “But this is going to be so much fun!”

Once Upon a Time: God and the Devil

DSC_0151 (3)

Once upon a time there was a God who was Everything.  Everything meant hot and cold, life and death, good and evil.  A creature arose out of everything who began to think for itself.  And the creature’s descendants eventually began to blame God when things went wrong.  Cousin Fred died in an ice storm.  Why did God take him away?  Was God angry at Fred?  What did Fred do to offend, and how might the survivors avoid God’s punishment?

Now God didn’t think that he was responsible.  He was Everything, and Everything meant all possibilities.  If a creature wanted to complain, he certainly could–complaining was just another part of Everything.  So was suffering and fear.  So was satisfaction, comfort and pleasure.  The creature couldn’t have only the things it wanted if it was part of Everything.

But God grew tired of listening to the creature’s complaints.  They went on and on, and their prayers and petitions and offerings grew tiresome.  What did they expect from Him?  Hadn’t He already given them Everything?  So God allowed Satan to arise.  And God said to Satan, “You’re my fall guy.  When things go wrong for the creature, you take the blame.”

But clever Satan said, “What’s in it for me?”

God said, “You get to exist and be part of Everything.”

“No thanks,” Satan replied.  “I’d rather sink back into Nothingness than to be an unpaid and despised Somethingness.”

God could see Satan’s point, so He said, “Okay, you get to play with the creature.  These people can be a lot of fun.”

“Play with them?  What do you mean?” Satan asked.

“Use your imagination,” God blandly replied.

“Deal!” said Satan.

 

All This Useless Beauty

Wikipedia reports that the above phrase was the title of an Elvis Costello album recorded in the 90s.  Elvis gave it that moniker in the expectation that the music would be largely ignored, and he was proven correct.  The album tanked. I doubt that I’ve heard any of the tracks, but the phrase stuck in my mind.

My work as an artist has largely been met with indifference when it comes to sales, and I can look at rack after rack filled with still lives, landscapes, portraits, narrative paintings that I made to discover or feel something new.  They are the remnants of my explorations, markers on a map, and as such are useless even if occasionally beautiful.

The involuntary sequestering of my work used to bother me, but does so less and less.  I’m glad that I made all those prints, paintings and drawings, and it’s too late to take them back.  I didn’t waste my time even if they end up in a dumpster after I’m dead.  I believe that the thoughts and feelings they revealed still echo through the ether, still send out ripples of influence if only through the marks they made on me.  Making them changed me, and changed the way I interacted with the world around me.

I sometimes see God as a flamboyant creator.  All these galaxies of stars!  All these creatures clamoring for life, all these souls yearning for truth and beauty.  Such complexity and such simplicity wrapped together in a bundle of bundles as one universe births another.  Is there any point to all this?  Is it just an exuberant outpouring, an endless process of becoming?

There’s probably no point in worrying about what Creation means.  Perhaps it’s enough to watch in wonder and add a little bit to all this useless beauty.

Why Artists Get Snippy

Sandhill crane

Artists have a reputation for being a bit touchy.  Their egos appear to be easily bruised to those in professions in which work has no personal value beyond earning cash and prestige.  Artists work for those goals too, but their production is tied to their personal creativity, to their internal values.  When someone tells a painter that he or she doesn’t like a painting the artist often feels a twinge of rejection that an administrator in a food packing plant doesn’t feel when consumers say that they don’t like a particular brand of canned asparagus.

The skills that artists use and the work they make are consistently undervalued by the public, gallery dealers, and officials in arts organizations.  We’re fresh meat until our work gains enough clout so that we can call some of the shots.  But even then there are instances of exploitation.  The situation truly reverses only when the artist’s work is so in demand that a gallery, museum and the buying public have more to lose than the artist.  Then a painter (Picasso got away with this quite often) can take his or her revenge by fobbing off mediocre work on fools willing to pay for anything bearing the artist’s signature regardless of its quality.

I’ve told a few of the following stories to newby artists who are beginning to consider using their talent to earn a living.  Most think that I’m being incredibly negative until they’ve had a few experiences of their own. 

I once received a phone call from a stranger who heard that I painted murals.  He wanted to hire me to paint scenes of an ancient Roman bath on the walls of his bathroom.  I was appalled at the idea of trying to work images of Roman columns and marble statuary into a composition that would complement this guy’s toilet and bathtub, but I politely told him that I wasn’t the right man for the job.  He was angry that I turned down the project and sneered, “You artists are all alike.  My mother was an artist, and she was way too sensitive.  She always got huffy when I said anything about her art.  You’re just like her.”  Our conversation ended badly.

On a another venture I drove down to Kissimmee, Florida to a janitorial service company.  They wanted a mural on the inside wall of their office to brighten things up.  I got lost and arrived a bit late, and my reception by the manager wasn’t all that friendly.  He pointed to a five feet wide by eight feet tall gap on a dimly lit wall between gray metal shelves holding cleaning supplies.  My mural would have to fit in that space.  I asked him, a secretary and an accountant what kind of imagery they wanted.  One wanted a teddy bear flying a biplane pulling a banner with company’s name.  One wanted a giraffe (she liked giraffes) dressed in a company uniform pushing a broom.  The final request was a pink dolphin leaping out of a pond in a clearing of an Amazonian jungle. (I swear that I’m not making this up.)  They would have added a few more things, but I told them that that imagery was more than enough to make a compelling composition.  I went home and actually began to do some sketches for the mural, but they didn’t contact me again as they had promised.  I decided to forgo forcing my services on them out of a sense of self-preservation.

I went on a fool’s errand several more times in hope of landing mural painting jobs.  One was to a juvenile detention center in West Orlando.  I was told that I would be paid $300 to paint the front facade of their building, which ran about 50 yards long and was twenty feet high. At best, once I took out the cost of the paint, I’d make five dollars per hour for the job.  The committee that met me to discuss imagery had not convened before, offered no previously agreed upon theme for the mural, but unanimously disliked the drawings I brought.  We brainstormed.  One woman wanted me to paint happy, skippy families walking hand in hand on a path in a park.  She didn’t like it when I questioned the propriety of putting a greeting card message on the front of a jail.  Another thought that beige stripes might be nice.  The other two committee members stared blankly at me.  We reached no agreement.  I killed that deal by telling them to call me when they figured out what they really  wanted.  They never did.

The last attempt to win a mural contract was negotiated with a young mother living in an uppity upscale neighborhood in Winter Park.  She wanted a floral garden for a wall in her dining room.  I showed her several of my landscape paintings, and we discussed a composition.  She paid me $40 to do a small scale mock-up canvas for the project, and she was thrilled when I brought it over a few days later.  She held onto the painting to show it to her husband, friends and decorator.  The next time I met her the deal fell through.  The colors in the painting were too bright.  “I can add white to make them more pastel,” I countered.

“You added an arch along the garden path.  We didn’t talk about that,” she said.  Her tone of voice accused me of trying to pull a fast one on her.

“The arch makes the composition better,” I said and added, “But I can take it out.”

“My decorator says that the focal point of the room is the French door.  She thinks that a mural would be a distraction.”

I didn’t tell her what I was thinking, that what she really needed for that wall was wallpaper.  Instead I waited for the final shoe to drop–she was building up to something.  She looked at me shrewdly and said, “Well I did pay you $40, and I’d like to keep the little painting.”

“We agreed that that money was to pay for my services in coming up with a design for the mural, not for the painting itself,” I answered.  I usually sold my landscapes for $200.  She insisted that she deserved something for her money, and I gave in.  She was more determined to rip me off than I was to wrestle the canvas out of her hands.

I’ve also been treated poorly while minding my own business painting landscapes.  Ex-frat boy business men out on the streets to get lunch mock me with “Yo, Picasso!” when they see me working at my easel in downtown Orlando.  Random passersby like to stand in front of me to block my view.  They caper and dance up and down and ask, “Want to paint me?  Want to paint me?  How much will you pay me to pose?”  This has happened so many times that I’ve learned to ignore these prancing idiots and work on the sky until they go away.  If they are persistent I tell them, “No, sir.  I really, really don’t want to paint you.”  Some folks will stand a few inches behind me and look over my shoulder as I work.  If they linger they inevitably begin to tell me, their captive audience, all about their personal history, love life, troubles at work, etc.  One guy, an unemployed nurse who had difficulty getting along with supervisors, bent my ear for twenty minutes.  Then he graced my unfinished painting with a disparaging glance and gave me a grade:  B+.  A woman murmured a few condescending pleasantries before advising me to add figures to my painting of Central Park in downtown Winter Park.  When I didn’t immediately start painting the oldsters sitting on the park benches she added, “Your painting is dead if you don’t add figures.”  She had a smug, cruel smile on her face as she spoke–she apparently knew a lot more about painting than I did, and she was used to having her wishes immediately obeyed–and was surprised when I waved her away with twinkly fingers and said, “Bye bye.”

Outdoor art festivals are other public sites of humiliation for artists.  I gave them up long ago, but a friend of mine, a fellow landscape painter, endured several years of intermittent abuse as she waited on potential customers in her canvas tent.  I witnessed one such moment.  Brenda loved sandhill cranes and had done several paintings of these unusual birds.  I listened in as a customer, a middle aged woman with a red face, exploded in outrage in front of the crane paintings.   She cried, “Sandhill cranes!  I hate those birds!  They land on my car and leave claw marks.  They shit all over my lawn, and they tear up golf courses and they’re a nuisance down at the docks where we keep our boat.  If it were up to me I’d shoot every last one of them!”  She stormed out of the tent convinced that Brenda had schemed to paint those birds in order to personally insult her.

Brenda’s tent and the tents of several other good painters were mostly empty that night.  But down the row from Brenda’s booth were a man and a woman doing brisk business.  They had figured out that a fair number of budding alcoholics in Orlando were sentimental about booze and dogs, and had brilliantly decided to combine the two subjects into improbable but popular images. When a patron walked up they asked, “What’s your favorite dog?”  Then, “What’s your favorite drink?”  Then they would use a laptop and an inkjet printer to run off an image of a miniature dog curled up inside a drinking glass (a chihuahua in a martini glass or a beagle in a wine goblet) and would charge $25 for the print.

I once comforted a student who was upset that one of his paintings wasn’t selected for a show.  I told him that he would get along fine in the art world as long as he accepted the following adage:  In art there is no god, and in art there is no justice.